KI Media: “Opposition Leader Sam Rainsy's interview on the Khmer Post Radio on 22-23 Sept 2011” plus 24 more |
- Opposition Leader Sam Rainsy's interview on the Khmer Post Radio on 22-23 Sept 2011
- COMFREL Release the Result of Workshop on Voter's Voice in Remote Areas; Samaki, O Chum, Ratanakiri province
- COMFREL Preliminary Results on Observation Activity During Voter Registration
- COMFREL Release the Result of Workshop on Voter's Voice in Remote Areas; Tmey, Chey Sen, Preah Vihear province
- Guess why Hun Xen's team wear the Red Shirts color to represent Cambodia? Why only Thai Red Shirts display "We Love Hun Sen" sign?
- Khmer culture
- លឹម សុគន្ថា បញ្ជាឲ្យឃុំខ្លួនមនុស្សដោយគ្មានដីកាសម្រេច
- Chor Yeap - Op-Ed by Anonymous
- អនិច្ចាវាសនាខ្មែរ ដោយ ឆាំ ឆានី (Anija Veasna Khmer by Chham Chhany)
- "Let's Stand Firm and Fight Back! " a Poem in English by NhiekKiri
- "Raksmei Pka Chhouk" a Poem inin Khmer by Sék Serei
- Residents near the Mekong River ready for flood
- Vessantara Jataka, Khmer Smotr - ស្មូត រឿង មហាវេសន្តរជាតក
- Cambodia PM scores in football diplomacy with Thailand
- Brain Food
- UN Convention Against Corruption
- Brain Food
- Nicolas Axelrod's 24hrs: Fishing two rivers
- Nicolas Axelrod's 24hrs: Morning Phnom Penh
- Nicolas Axelrod's 24hrs: Kanha
- You want Heng Soy to do what???
- Remember Nhu: Working to end child sex trade
- Hi-Res PHOTOS of Speak Truth To Power (Courage Without Borders) EXHIBIT
- Closing Order of Case 002 against Senior KR Leaders Nuon Chea, Khieu Samphan, Ieng Sary, Ieng Thirith
- CAMBODIA: THEATRE OF VIOLENCE Series
Opposition Leader Sam Rainsy's interview on the Khmer Post Radio on 22-23 Sept 2011 Posted: 24 Sep 2011 07:47 PM PDT
Click the control below to listen to Part 1 of the interview: Click the control below to listen to Part 2 of the interview: For additional information about The Khmer Post Radio, click: http://thekhmerpost.com/ | |||
Posted: 24 Sep 2011 05:17 PM PDT Dear all, COMFREL is please to release its press release on the result of workshop on voter's voice in remote areas; Samaki commune, O chum district, Ratanakiri province was held on September 15, 2011. Please see the attached document for details. FYI : If you need releases or articles related to workshop on voter's voices, elections reforms, democracy/political reforms, decentralisation and governance, please feel free to visit our website : Best regards, COMFREL http://www.box.net/shared/0qq35scy5p8hx65m23r0 | |||
COMFREL Preliminary Results on Observation Activity During Voter Registration Posted: 24 Sep 2011 05:16 PM PDT Dear All, COMFREL is please to release preliminary results on its observation activities during Voter Registration and Revision Period in Khmer language. The report includes the following findings:
The attached is in Khmer language. Thank you for your cooperation and attention. COMFREL http://www.box.net/shared/0nyk6vrx7xu96pd99tcg | |||
Posted: 24 Sep 2011 05:12 PM PDT Dear all, COMFREL is please to release its press release on the result of workshop on voter's voice in remote areas; Tmey commune, Chey Sen district, Preah Vihear province was held on September 19, 2011. Please see the attached document for details. FYI : If you need releases or articles related to workshop on voter's voices, elections reforms, democracy/political reforms, decentralisation and governance, please feel free to visit our website : Best regards, COMFREL http://www.box.net/shared/svc7g3zpklcouatabux4 | |||
Posted: 24 Sep 2011 04:57 PM PDT | |||
Posted: 24 Sep 2011 04:30 PM PDT Kaun Oy Ben Pchum Wednesday, 21 September 2011 Post Staff The Phnom Penh Post A CULTURE'S clothing is symbolic of the nation. The Kingdom of Cambodia has a unique culture that dates from ancient times and continues today. Many people still wear traditional Khmer clothing to pagodas, to weddings and other ceremonies. When there is a traditional ceremony, we often see beggars, young and old, inside the pagodas and outside the gates, asking for money. After they are given money, some of them use it to buy food – but others use it to buy drugs that can ruin their future and disrupt society. Pchom Ben has arrived, and people are bringing food to the monks in pagodas and praying to dead family members. Some teenagers wear traditional clothing, made from silks such as Hol or Phamuong, to pagodas, but some wear sexy dresses. We discuss how that reflects on Khmer culture and whether it's a good model for other young women. On the topic of Khmer culture, we also speak to a 24-year-old who is exceptionally skilled in Chapei Dang Veng, A Yai, Mohaori and other styles of traditional music. She is not the only talented young woman in this week's issue. We speak to a lady who designs traditional Khmer clothes, especially Khmer wedding clothes. She quit her nursing studies to start her own business specialising in wedding apparel. Lift would like to thank the readers who are always interested and send in answers for our weekly prize. We hope you will continue to support us. We have even more interesting articles inside. If you have any comments, please send them to us through lift@phnompenhpost.com. Thanks! | |||
លឹម សុគន្ថា បញ្ជាឲ្យឃុំខ្លួនមនុស្សដោយគ្មានដីកាសម្រេច Posted: 24 Sep 2011 04:00 PM PDT នៅថ្ងៃទី២៣ ខែកញ្ញា ឆ្នាំ២០១១ លោក លឹម សុគន្ថា ចៅក្រមស៊ើបសួរ នៃសាលាដំបូង ខេត្ត កណ្តាល បានបញ្ជា ឲ្យនគរបាលនាំខ្លួនលោក មាស ប៉េង ជំទប់ទី២ ឃុំបន្ទាយដែក ស្រុក កៀនស្វាយ ខេត្តកណ្តាល មកពីគណបក្ស សម រង្ស៊ី ទៅឃុំខ្លួន នៅពន្ធនាគារ ខេត្តកណ្តាល ដោយគ្មាន ដីការ សម្រេច ឃុំខ្លួន ។ ខុទ្ទកាល័យប្រធានគណបក្ស ----------------- On 23 September 2011, Lim Sokunthea, the investigating judge of the Tribunal of First Instance for the Kandal province, ordered the cops to bring in Mr. Meas Peng, the SRP 2nd commune councilor of Beanteay Dek commune, Kien Svay district, Kandal province, and sent him to jail without issuing any jail order decision. SRP Office | |||
Chor Yeap - Op-Ed by Anonymous Posted: 24 Sep 2011 03:30 PM PDT | |||
អនិច្ចាវាសនាខ្មែរ ដោយ ឆាំ ឆានី (Anija Veasna Khmer by Chham Chhany) Posted: 24 Sep 2011 01:02 PM PDT | |||
"Let's Stand Firm and Fight Back! " a Poem in English by NhiekKiri Posted: 24 Sep 2011 11:59 AM PDT | |||
"Raksmei Pka Chhouk" a Poem inin Khmer by Sék Serei Posted: 24 Sep 2011 11:47 AM PDT | |||
Residents near the Mekong River ready for flood Posted: 24 Sep 2011 09:18 AM PDT http://www.youtube.com/watch?v=lyMCc4YEL-4 | |||
Vessantara Jataka, Khmer Smotr - ស្មូត រឿង មហាវេសន្តរជាតក Posted: 24 Sep 2011 09:11 AM PDT
Acknowledgement: KI-Media would like to thank Lok Chanda Chhay for graciously sending over the link to his website and all the audio parts to the "smotr". May Buddha bless you forever! Below is a poetic story (Smote) of Maha Vesandor Jataka (Jeadok). There are 13 Kants in total. Due to their length, Kants 5 and 13 were broken into 2 portions each. A very special thank to the Venerable Po Piseth who has composed or additionally composed the story lines and for his organization of the project. ខាងក្រោមនេះគឺជាកំណាព្យ ស្មូត រឿង មហាវេសន្តរជាតក ដែលនិពន្ធ រៀបរៀង ដោយ ព្រះតេជគុណ ប៉ូ ពិសិដ្ឋ និងស្មូតដោយភិក្ខុ ដោក ដុម ឧបាសិកា អ៊ឹម ថុល នេត លីអេង នេត មុំ សុខ សារឹម លោក សុខ វឌ្ឍនៈ និងលោក ព្រហ្ម ឈុំ ។ សូមថ្លែងអំណរគុណដ៏ជ្រាលជ្រៅ ដល់ព្រះតេជគុណ ប៉ូ ពិសិដ្ឋ និងក្រុមការងារ ដែលបាន រៀបចំ បង្កើត រឿង មហាវេសន្តរជាតក នេះឡើង ។ សូម ឧទិសកុសល ផលបុណ្យ ជូនដល់ ព្រះតេជគុណ ព្រមទាំង សហការី សូមប្រកប តែនឹង ពុទ្ធពរ បួនប្រការ គឺ អាយុ វណ្ណៈ សុខៈ ពលៈ ជានិច្ច ៕ Click on the control to listen to the smotr online or right click on the link below each control to download the MP3 version: Kant 01 Kant 02 Kant 03 Kant 04 Kant 05a Kant 05b Kant 06 Kant 07 Kant 08 Kant 09 Kant 10 Kant 11 Kant 12 Kant 13a Kant 13b ---------- Vessantara Jataka From Wikipedia, the free encyclopedia When Gautama Buddha visited his father's kingdom for the first time after he achieved the supreme enlightenment, arrogant elders of the ruling dynasty did not pay him respect, since they were older than 'Siddhartha Rajakumar'. The Buddha miraculously appeared in the air above his relatives. His father was the first to bow down and admitted that this was his third time to pay respect to his own son. Members of the dynasty then bowed down and accepted the religion. Suddenly, rain clouds gathered and a red-drop rain appeared. This miracle led to his followers' asking, "What is this rain?" He then explained that this rain had appeared once before, during his last life before his present life. Then, he told them the story of his previous life as King Vessantara. King Vessantara (ព្រះវេសន្តរ) was the son of Sañjaya, king of Sivirattha (Sivi-Rashtra), and was born in the capital city of Jatuttara as a Bodhisatta. His mother, according to tradition, was a princess who made great merit and wished to become the mother of a future Bodhisatta who would be the next Buddha. After she died, the princess ascended to the Celestial Kingdom and became one of the god Indra's consorts. She lived happily until the day she had to be reborn again as a human. Indra gave her 10 boons and one of them was 'Let me become the mother of Bodhisatta, who in his next life will achieve enlightenment'. She descended to the human world, was born to the court of a king, and later married to King Sañjaya. On the last day of her pregnancy, the Queen wished to sight-see in the capital city. Her husband granted her that wish. She visited several districts, and the people were delighted by their queen. While she was in the merchant quarter, she gave birth in an emergency delivery at the bazaar, in the heart of the city. Therefore, the new-born prince and heir was named Vessantara, which means 'Born in the merchant quarter'. As soon as he opened his eyes, the infant prince asked his mother for money to give to the poor. On the same day, a female elephant brought her new born calf to the royal palace. The calf was pure white. Vessantara grew up to be a kind person who was willing to give away his belongings to others. His parents were delighted by their son's character and supported the prince's charity with their treasures. Vessantara married princess Maddi (មេទ្រី). They had 2 children: the Prince Jali (ជាលី) and the Princess Kanhajina (ក្រឹស្នា). Sañjaya retired and Vessantara was crowned King. One day Vessantara gave away the magical white elephant, which had brought rain to his kingdom, to envoys from Kalinga, a neighboring country which was facing a drought. The citizens of Vessantara's kingdom were distressed by the fear of drought because of the loss of the elephant. Thus, they convinced King Sanjaya to resume control of the kingdom and banish his son Vessantara. The king readily gave away his kingdom to his father. Before leaving the city and going to live in the forest as a hermit with his wife Maddi and their two children, he also gave away his wealth.[2] One of his loyal courtiers suggested that the family should live at Vamka Mountain. They left the city on a four-horse chariot. Along the way; Vessantara gave away his horses and four deities appeared in the form of stags to pull the chariot. Then he gave away his chariot. The family walked on foot through a forest. The young prince and princess saw wild fruit hanging on high branches, but their parents could not reach it. Miraculously, all the trees bent their branches for them. The family then arrived at the neighbouring kingdom of Ceti. The king of Ceta was informed of their arrival and rushed to greet the prince. He was touched by their story and offered his throne, but the prince declined. He and his family also declined to stay in a palace. The king of Ceta ordered a hunter to patrol the entrance to Vamka Mountain, to prevent anyone from disturbing the family. Meanwhile Jujaka (តាជូជក), a greedy old Brahmin who lived as a beggar, had a very young wife, Amittada, (អមិត្តធីតា) who was also very beautiful and hard-working. During the drought Amittada used to regularly bring water from the well for her old husband. The husbands of the other women in the village held her up as an example of a good industrious wife. One day, in a fit of jealousy, all the village women gathered by the well and beat up the Brahmin's young wife, tearing her clothes. From that day onwards the girl stubbornly refused to go to the well any longer. Amittada harassed Jujaka telling him to find her some servants in order to spare her more ridicule. She didn't give her husband any peace. Jujaka met the hunter guarding the entrance to Vamka Mountain and tricked him. He met a rishi and tricked him, as well. Finally, the Brahmin Jujaka went to the forest to prince Vessantara while his wife Maddi was away. He asked him for his two children, which Vessantara readily gave away. Jali and Kanha went to hide in a lotus pond. Their father found them and asked if they would help their father achieve his highest goal. Both agreed and became Jujaka's slaves. Vessantara told the Brahmin to bring his children to their grandfather, saying, "The king will reward you for bringing his beloved grandchildren back to them". Jujaka disagreed, stating the Sunjaya would execute him instead. The Brahmin tied both children with vines and dragged them like cattle. Both children begged their father to help them while the old man scolded and beat them with his stick. Vessantara could not stand this scene and reached for his weapon he kept in his hut. However, he overcame all anger and let his children be taken away. Maddi's return passage to their resident was blocked by tigers (gods in disguise). When she didn't see her children, she wandered around all night looking for them and finally collapsed before her husband. Vessatara thought she was dead so he lamented his loss. He put her head on his lap and realised that she was still breathing. He revived Maddi with water. She woke up and rose immediately as the couple had taken a vow of celibacy and were not supposed to touch each other. Vessantara told her the what had happened. After Maddi learnt that her husband gave away their children, she praised him for his greatness. Fearing that Vessantara would have given away his wife as well, God Indra intervened and in disguise, asked for his wife Maddi, which Vessantara readily gave him as well. Then Indra gave Maddi back to Vessantara as a trust, for all his acts of benevolence and generosity had been perfect.[3] A god and a goddess felt sympathy for the young prince and princess. They disguised themselves as their parents and helped nurse Jali and Kanha. They made Jujaka take a wrong turn and led him to into Sivi Kingdom and through the palace gate. King Sanjaya saw two familiar faces and ordered royal guards to bring them to him. He recognized his grandchildren and paid for their price. Kanha's price was higher than her brother's, as her father wanted no one to buy her from Jujaka. In fact, both Jali and Kanha's prices were so high that only the wealthy king Sanjaya of Sivi could have bought them. Jujaka became extremely rich. At his first meal as a rich man, he ate too much. His digestive system failed and he fell dead upon his plate. King Sanjaya sent his men to find Jujaka's family to inherit his wealth; however, his wife and in-laws were afraid of the punishment for Jujaka's treason, so they escaped. Sanjaya arranged a grand procession to meet his son and daughter-in-law. The Kingdom of Kalinga also returned the white elephant, now that Kalinga had become prosperous again, abating the anger of the people of Sivi. Jali led the army and men to his parents' residence and the family was reunited. After the most happy moment, all six of them collapsed. The red rain poured down from Heaven to revive the family. This rain "soaks those who want to be soaked, but will not fall on those who want to stay dry." Vessantara was crowned as king again and returned to his kingdom. Indra blessed Sivi Kingdom with a seven-gem rain. Vessantara allowed people to keep those gems for themselves and the leftover went into the Kingdom treasury, which he used for his charity. He was also given the blessing of never running out of treasure for his charity. Lord Buddha explained that each figure had been reborn as people surrounding him. His parents were Vessantara's parents. Maddi was reborn as his former wife. Jali became Rahul, his son. Kanha became Ubolvanna, the Bhikuni (female monk). The loyal courtier who informed him of the place he should stay became Anada, his cousin and attendant. Jujaka became Devadutt, his arch enemy. The white elephant became Maha Kassapaya. -------- | |||
Cambodia PM scores in football diplomacy with Thailand Posted: 24 Sep 2011 09:03 AM PDT Saturday, Sep 24, 2011 AFP PHNOM PENH - Cambodian Prime Minister Hun Sen led his side to a 10-7 victory in a friendly football match Saturday between Thai and Cambodian officials designed to showcase the neighbours' improving relations. Hun Sen, clad in a red number nine shirt, smiled broadly as he scored his fourth goal in the final minutes to loud cheers from the 50,000-strong crowd at the Olympic Stadium in the capital Phnom Penh. Hundreds of Thai "Red Shirts", who are loyal to Thailand's ousted former premier Thaksin Shinawatra, travelled to Cambodia to cheer on the teams, made up of a mix of Thai Red politicians and Cambodian government figures. They contributed to the party atmosphere by chanting "I love Thaksin" and "I love Hun Sen". In a pre-match speech, the Cambodian premier said that "the nightmare" era between the nations, who engaged in deadly border clashes earlier this year, was over. "Today is a historic event in the relations between Cambodia and Thailand," he said. The cordial game came just a week after new Thai Prime Minister Yingluck Shinawatra made her first official trip to Phnom Penh, quickly followed by a visit from her brother Thaksin, described by Hun Sen as an "eternal friend". Ties between the two nations have warmed significantly since Yingluck's July election win, backed by her sibling. Thaksin, who lives abroad to avoid a jail term for corruption, remains a controversial figure in Thailand but is considered a hero by the mainly working-class Reds. Under previous Thai leader Abhisit Vejjajiva the border row, which centres around an ancient temple, twice escalated into heavy fighting this year, prompting Phnom Penh to take the dispute to the United Nation's highest court. The Hague-based International Court of Justice in July asked both nations to withdraw military personnel from around the Preah Vihear temple complex. Hun Sen and Yingluck agreed last week that they would redeploy troops away from the area. | |||
Posted: 24 Sep 2011 12:37 AM PDT But let justice roll on like a river, righteousness like a never-failing stream! - Prophet Amos (the Hebrew Bible) | |||
UN Convention Against Corruption Posted: 24 Sep 2011 12:28 AM PDT In accordance with article 68 (1) of resolution 58/4, the United Nations Convention against Corruption entered into force on 14 December 2005. A Conference of the States Parties is established to review implementation and facilitate activities required by the Convention. Cambodia acceded to the UNCAC on 5 September 2007 Chapter III Criminalization and law enforcement Article 23. Laundering of proceeds of crime 1. Each State Party shall adopt, in accordance with fundamental principles of its domestic law, such legislative and other measures as may be necessary to establish as criminal offences, when committed intentionally: (a) (i) The conversion or transfer of property, knowing that such property is the proceeds of crime, for the purpose of concealing or disguising the illicit origin of the property or of helping any person who is involved in the commission of the predicate offence to evade the legal consequences of his or her action; (ii) The concealment or disguise of the true nature, source, location, disposition, movement or ownership of or rights with respect to property, knowing that such property is the proceeds of crime; (b) Subject to the basic concepts of its legal system: (i) The acquisition, possession or use of property, knowing, at the time of receipt, that such property is the proceeds of crime; (ii) Participation in, association with or conspiracy to commit, attempts to commit and aiding, abetting, facilitating and counselling the commission of any of the offences established in accordance with this article. 2. For purposes of implementing or applying paragraph 1 of this article: (a) Each State Party shall seek to apply paragraph 1 of this article to the widest range of predicate offences; (b) Each State Party shall include as predicate offences at a minimum a comprehensive range of criminal offences established in accordance with this Convention; (c) For the purposes of subparagraph (b) above, predicate offences shall include offences committed both within and outside the jurisdiction of the State Party in question. However, offences committed outside the jurisdiction of a State Party shall constitute predicate offences only when the relevant conduct is a criminal offence under the domestic law of the State where it is committed and would be a criminal offence under the domestic law of the State Party implementing or applying this article had it been committed there; (d) Each State Party shall furnish copies of its laws that give effect to this article and of any subsequent changes to such laws or a description thereof to the Secretary-General of the United Nations; (e) If required by fundamental principles of the domestic law of a State Party, it may be provided that the offences set forth in paragraph 1 of this article do not apply to the persons who committed the predicate offence. | |||
Posted: 24 Sep 2011 12:24 AM PDT A thing is not necessarily true because badly uttered, nor false because spoken magnificently. - St. Augustine (354-430 A.D.) | |||
Nicolas Axelrod's 24hrs: Fishing two rivers Posted: 23 Sep 2011 11:55 PM PDT 24hrs - Fishing two rivers from Nicolas Axelrod on Vimeo. After 20 years of living on a five-meter boat, Yousuf and his wife Isma have never seen the fish stocks so low. Only a few years ago the family was able to earn more than twice as much as they do today. With their current daily income of 5 – 10 dollars, Yousuf and Isma support their nephew as well as their three sons, two of whom live with their grandmother in the family's home province of Kandal. "The fish stock are lower because the water is shallow" Isma explains, "when the water levels are high the fish migrate to the shallows, and when the water drops again the fish migrate back. If the water levels are shallow, the fish do not migrate." Yousuf and Isma live a semi-nomadic life moving around the Tonle Sap and Mekong river area from shore to shore. They used to dock their boat permanently on Koh Pich Island before investors decided to develop the island. The community, made up of approximately 20 boats, was forced to move. At the moment, the manager of a ferry terminal allows them to stay nearby for most of the year. "We are often told to move from here," says Isma, "especially during the water festival and when high-ranking officials visit the area." They live in the area where the two rivers meet, and fish in several different shallow parts of the two waterways, occasionally moving to follow migrating fish and staying a couple of days in different areas. Yousuf and Isma along with the 20 other boats that make up the community are all Cham, a South East Asian ethnic group. With roots in the ancient Kingdom of Champa, the Cambodian Cham are mainly Muslim. Islam makes up less than one percent of the Cambodian population, which is predominantly Buddhist. The Cham tend to live in their own towns or areas within larger cities. Though they are happy in the constant motion of the waves and travelling everyday in their floating home, raising a family on a boat is not easy. Yousuf and Isma lost two children who drowned after falling off the boat. "That is why I don't want to live on the river" she says. She would also like to live in the same place all year round and see her children grow up and go to school like other children. In the mean time, they fish many different areas around the Mekong and Tonle Sap, where the two rivers meet. For additional photos and multi-media videos by Nick, please visit: http://www.nicolasaxelrod.com/ | |||
Nicolas Axelrod's 24hrs: Morning Phnom Penh Posted: 23 Sep 2011 11:51 PM PDT Morning Phnom Penh from Nicolas Axelrod on Vimeo. For additional photos and multi-media videos by Nick, please visit: http://www.nicolasaxelrod.com/ | |||
Nicolas Axelrod's 24hrs: Kanha Posted: 23 Sep 2011 11:39 PM PDT 24 Kanha from Nicolas Axelrod on Vimeo. For additional photos and multi-media videos by Nick, please visit: http://www.nicolasaxelrod.com/ | |||
You want Heng Soy to do what??? Posted: 23 Sep 2011 11:26 PM PDT Anonymous reader: Heng Soy: COme suck my duck, boy Heng Soy: Be careful for what you ask for, because... After I'm done with that, this is what you duck will look like: Why? Well, you see, I was born with these special teeth: So, after I'm done, your duck may end up like this: So be careful for what you ask for. Better keep your duck tucked tight between those two eggs! Otherwise, your duck may end up on Tony Bourdain's table: http://www.youtube.com/watch?v=pogvpYE0vCI Warning: KI-Media is not responsible for Heng Soy's comment! | |||
Remember Nhu: Working to end child sex trade Posted: 23 Sep 2011 10:42 PM PDT
Several years ago, Carl Ralston was in Thailand when he heard about Nhu, a 12-year-old girl that had been sold into the sex trade world. It was the first time he had even heard of child sex trafficking, and he is working now to make sure it's the last. September 23, 2011 By: Pippi Mayfield, Detroit Lakes-Online Several years ago, Carl Ralston was in Thailand when he heard about Nhu, a 12-year-old girl that had been sold into the sex trade world. It was the first time he had even heard of child sex trafficking, and he is working now to make sure it's the last. That was in November of 2003, and Ralston, who is originally from Ohio but now travels 10 months out of the year, began to pray that he could make a difference. He said God spoke to him, "Remember Nhu," and a month later, Rolstad promised to find Nhu and work as long as it took to end the child sex trade industry. "The strategy is for the children's home to meet their needs for food, clothing, medical care and education," he said last week while in Detroit Lakes. Ralston and his wife, Laurie, spoke at different organizations throughout the week, sharing their story of eventually forming Remember Nhu, building homes to save other young girls and boys from sex trafficking. They had a special guest who accompanied them, sharing her story as well — Nhu. Though the average age for child sex trafficking is becoming lower and lower — in 1997, it was age 17, in 1999, it was 14, in 2000, it was 12 and in 2003, it was 2 years old — Ralston is sure he can end the trafficking in time. "I look at this that we can end it in six years," he said because of the work they have already done and will continue to do. "This should not go on in our society." Since the first house has opened, Remember Nhu has opened two houses in India, two in Thailand, two in the Philippines, two in an unnamed country and one in Cambodia. Before the end of the year, they will also open two in Gambia and one in Mongolia. The homes provide shelter, love and education for the children — who aren't just poverty stricken, but in real danger of being sold. They can either provide training in a technical trade or send them to college and pay for it, which will make the young people self-sustaining. That is just what happened with Nhu. At the age of 12, Nhu's grandmother was in a large amount of debt and sold her virginity to pay off the debt. Nhu, a Christian who begged God to protect her and make it stop, had to spend three nights in a hotel room with a man without any food or water the entire time. In the next six months, she was sold two more times. For months after that, Nhu begged her grandmother to let her attend school and learn the hair and nail business. Her grandmother finally relented, and after going through the education — which she paid for by working as a janitor at the school — at age 14, Nhu got a job working in a salon 12-hours a day with two days a month off. After hearing about Nhu, Ralston said God put it on his heart to find her and save other children like her. He searched for two and a half years for Nhu, taking a photo to Cambodia and asking people on the street if they knew the girl in the picture. After his sixth trip, he finally found her. "Immediately, I got people back here praying for her," he said. Now, Nhu is the manager of Agape Beauty Salon in Cambodia, which the Remember Nhu organization runs. She was the first paid employee of the Remember Nhu organization. "I teach the girls how to do hair and nails. I'm so happy to see they can go to school and have people to take care of them and love them," she said of the Remember Nhu homes. Nhu, now 22, travels with the Ralstons sometimes to see other countries and to share her story. "I feel like Nhu is our daughter. We've adopted her in our hearts," Carl said. The house parents and helpers at the Remember Nhu homes are paid to take care of the children. But, in the United States, all those helping with Remember Nhu are volunteers. Even the Ralstons support themselves through businesses they sold before starting Remember Nhu. That means that every dollar donated to Remember Nhu goes to support the children, not administration costs, he said. The number of children at each home varies, right now around 43, but they can house up to 60 kids per house. They are caring for over 400 children right now. The organization started with just girls, but now support boys as well. "We want it to be a home, not an orphanage," Ralston said. When they first started opening Remember Nhu homes, he said the plan was to have them all in one area, but they got leads as to other countries and areas that needed homes and decided to spread out and help in other countries. When the organization finds out that a child has been sold, they go to that village and talk to the chief about the Remember Nhu program and homes. Ralston said they've had mostly positive response, and that determines where they will build a new shelter home. "Many are in desperate conditions and lack education and make poor decisions," he said of the families that sell children. The Ralstons spend the majority of their time overseas at the homes they have started. Carl works the business end — holding meetings, interviewing children, keeping up with e-mails and contacts and "not often enough, just sitting down to play a game with the kids." Laurie also spends time in the homes and takes care of the child sponsorship portion of the organization. Carl attributes some of his success to the fact that while working on his master's degree, his thesis project was Remember Nhu. He visited with several others who have started other childrens' homes and found out the pitfalls and the must-haves. So when it came time to start Remember Nhu, he said he approached it academically. "By the time I opened it, I felt I had 100 years of experience by then." The true success though, he said, comes from God. "I really do give all the credit to God for this," he said. "It has become a lot bigger than I thought it would." For more information or to give, visit www.remembernhu.org. | |||
Hi-Res PHOTOS of Speak Truth To Power (Courage Without Borders) EXHIBIT Posted: 23 Sep 2011 08:10 PM PDT Speak Truth To Power (Courage Without Borders) PHOTO SLIDESHOW of Opening Reception at Main Gallery of Meta House hosted by CIVICUS: Center for Cambodian Civic Education a partner of Robert F. Kennedy Center for Justice and Human Rights Tuesday, August 30, 2011 Photographer: Jim Mizierski Music: Cambodian Living Arts | |||
Posted: 23 Sep 2011 08:01 PM PDT In light of the start of trial hearings beginning on 27 June 2011 of Case 002 against the surviving Khmer Rouge senior leaders Nuon Chea, Khieu Samphan, Ieng Sary and Ieng Thirith, KI Media is posting installations of the public document of the Closing Order of Case 002. The Closing Order of the Co-Investigating Judges forms thebasic document from which all the parties (Co-Prosecutors, Co-Lead Lawyers for all civil parties, Defense Lawyers) will be making their arguments before the Trial Chamber judges (one Cambodian President, 2 Cambodian Judges, 2 UN judges). Up until now, the hearings involving these four surviving senior Khmer Rouge leaders have been in the Pre-Trial Chamber over issues of pre-trial detention and jurisdictional issues. Beginning in June 2011, the Trial Chamber will hear the substantive arguments over the criminal charges (e.g. genocide, crimes against humanity, penal code of 1956). Available in Khmer and French. Contact the ECCC for a free copy.CLOSING ORDER of Co-Investigating Judges You Bunleng and Marcel Lemonde 15 September 2010 S-21 Execution of prisoners 452. More than 12,273 S-21 detainees were executed at Choeng Ek, within the S-21 complex or nearby, or died as a result of the detention conditions at S-21.2000 453. In the Duch Judgement, the Trial Chamber noted that "none of the detainees held within the S-21 complex were to be released as they were all due to be executed in accordance with the CPK policy to "smash" all enemies" 2001 Duch states that prisoners could be executed either on the orders of his superiors, in particular for mass executions,2002 or on the basis of a decision by Duch pursuant to the general Party line, which was that all prisoners were to be executed.2003 454. Several witnesses testified that at S-21, the decision to execute prisoners was either made by Duch or conveyed by him.2004 Duch explains that he initially delegated responsibility for executions to Hor,2005 but that following an incident that resulted in the death of a prisoner before his interrogation could be completed, Son Sen insisted that Duch approve every execution.2006 In general, the detainees were executed when Duch considered that their confessions had been completed.2007 Duch admitted, however, that he had the power to delay the execution of some prisoners if they were skilled workers.2008 Executions at Choeng Ek 455. The prisoners were transferred by truck to Choeng Ek2009 by the Special Unit2010 in groups of 30 to 40. They were escorted, handcuffed and blindfolded, to the trucks2011 and were under the strict control of the guards during the journey.2012 The actual destination was concealed from the prisoners and they were told that they were being transferred to another office.2013 456. A small number of guards were stationed permanently at Choeng Ek; their mission was to maintain the secrecy of the site, dig pits and bury the bodies of the detainees.2014 These guards were joined by those who escorted the prisoners to Choeng Ek.2015 When the trucks arrived at Choeng Ek,2016 the prisoners were herded into a house.2017 The guards then took them out one by one and told them that they were being transferred to another house. Him Huy recorded the names of the prisoners in a register before they were taken to the pits for summary execution.2018 457. Several witnesses state that the prisoners were struck on the neck with an iron bar, oxcart axle or water pipe. The guards disemboweled them or slit their throats. The detainees were then kicked into one of the pits, after which the handcuffs and blindfolds were removed.2021 Once the executions were over, the guards covered the pits.2022 458. Although some witnesses deny seeing children at the site,2023 at least one of the pits discovered allegedly contained the remains of children.2024 During the on-site re-enactment, Duch stated that he did not know how children were killed at Choeng Ek, but he did not deny that children were executed there.2025 467. Son Sen and Nuon Chea ordered the mass execution of prisoners on several occasions. These executions took place successively in Choeng Ek over a period of several days. Often, the prisoners were executed immediately upon arrival at S-21, without being interrogated.2026 Some of these mass executions were the result of purges within the CPK and the RAK. According to Duch, early in 1977, a large number of cadres from the Central (Old North) Zone, Phnom Penh and the RAK were executed following the arrest of Koy Thuon.2027 Early in 1978, there were executions of cadres from the West Zone, followed by executions of cadres from the Northwest Zone.2028 Later, in December 1978, some 300 prisoners from the East Zone who had been accused of rebellion were sent directly to Choeng Ek and executed.2029 Duch added that on 2 or 3 January 1979, Nuon Chea ordered him to execute all of the prisoners who were detained at S-21.2030 About 200 detainees (Cambodians and Vietnamese) were therefore transferred to Choeng Ek and executed.2031 Executions on or near the S-21 premises 468. Duch and several witnesses indicate that even after Choeng Ek had become the main execution site, the execution of some detainees, particularly children, former members of S- 21 staff, important prisoners and foreigners, continued on or near the S-21 premises.2032 469. In some instances, Duch asked that some of the corpses of important prisoners be photographed after execution. These photographs, expressly requested by Son Sen or Nuon Chea, were intended to prove that these prisoners had actually been executed.2033 470. Some of the foreign prisoners detained at S-21 were executed near the S-24 compound. Thus, in 1978, somewhere between Mao Tse Tung Boulevard and the Boeng Tumpung neighbourhood, four foreigners were executed and their bodies burned with tyres on Nuon Chea's specific instructions, in order to ensure that the bodies would not be found.2034 471. Some of the children who were taken to S-21 were executed on its premises. Young children were generally executed immediately after they were separated from their parents, although some of them were allowed a brief respite before their execution. Duch indicates that Peng, a member of the S-21 staff, was in charge of their execution.2035 472. Four combatants from a military unit, which, as Duch recalls, was referred to by code name Yo8, were also killed during the mass executions which took place on 2 or 3 January 1979. Duch states that these men were killed with a bayonet by the interrogator [REDACTED] on 7 January 1979, and it was their bodies, still chained to beds, that the Vietnamese soldiers discovered when they arrived in S-21.2036 | |||
CAMBODIA: THEATRE OF VIOLENCE Series Posted: 23 Sep 2011 07:51 PM PDT Or CPP CRIMES AGAINST THE PEOPLE Series CPP VIOLENCE AGAINST MONKS Remember the BLOODY VIOLENCE OF 1997? Or the BLOODY ELECTION VIOLENCE OF 1998? or the BLOODY VIOLENCE against Venerable Tim Sakhorn? What crime against Venerable Luon Sovath? Venerable Luon Sovath evicted from pagoda
How about the violence against the people of Boeung Lak? STATE-SPONSORED Theft in Boeung Kak Lake etc. THE CPP = ENEMY OF THE KHMER PEOPLE |
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